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Shrine of the Báb in Haifa, Israel. (more)
On October 20th, Bahá'ís around the world celebrate the Birth of the Báb, one of eleven Holy Days in
the Bahá'í calendar. The Báb is often refered to as the Herald of the
Bahá'í Faith, because it was His mission to prepare the way for
Bahá'u'lláh,
the Founder of the Bahá'í Faith. Like John the Baptist some 2,000 years before, the Báb called upon the people to purify themselves for the coming
of the day of God. Unlike John, however, He founded an independent religion and claimed equal station with the likes of Moses, Jesus and Muhammad.
Bahá'ís view the Báb and Bahá'u'lláh both as "Manifestations of God" even though by the Báb's own testimony His mission was
subordinate to Bahá'u'lláh's.
The similarities between the missions of Jesus and the Báb are often noted with some awe. In his popular book Thief in the Night, William Sears
listed a number of them. Both were known for their meekness. Both condemned the corruption present in religious and secular society. Their chief
enemies were the religious authorities. Both were taken before the authorities and publicly interrogated, after which both were scourged. Both went
first in triumph then in suffering through the streets of the cities where they were to be killed. Both were suspended before a multitude as they
were put to death. Both spoke words of comfort to one who was to die with them. And so forth. Yet in spite of the many similarities, there is one
major difference.
He was born on October 20, 1819 (Muharram 1, 1235 A.H.) in Shiraz, Persia. The Báb, whose name was Siyyid 'Alí-Muhammad, was the son of Siyyid
Muhammad-Ridá, a mercer of Shíráz, and Fátimih-Bagum. Both parents were descendants of the Prophet Muhammad. When the Báb was young, his father
passed away and he was raised by Hájí Mírzá Siyyid 'Alí, a maternal uncle and the only relative of the Báb to openly espouse His Cause during His
lifetime.
In contrast to the paucity of information about the Báb's birth, there are stories of His childhood that bear remarkable resemblance (in spirit at
least) to the stories told in the Gospels about the young Jesus. For example, when the Báb was sent to school, the schoolmaster was so astonished at
His wisdom and intelligence that he sent the child back to His uncle, saying that he had nothing to teach such a gifted student! The Báb's uncle
commanded Him to observe silence and listen attentatively to His teacher, but as time progressed the schoolmaster began to feel more like the
student than the teacher.
Other accounts speak of the young Báb's radiant character and the considerable amount of time He spent in prayer. There can be little doubt that He
was an extraordinary child. Some who had known Him in those early years later became His followers. It seems that many of them were hardly surprised
by the way events played out.
With little or nothing in the way of historical details to go on, and with no established traditions at this early stage of their religion's
history, Bahá'ís celebrate the birth of the Báb in various simple but joyous ways. This day is one of the nine Holy Days on which work is to be
suspended. In most communities, parties will be held. After beginning with prayers and devotional readings, these parties can take any of a number
of forms. Most often they are simply social gatherings. However they are celebrated, they are open to all who would like to attend.
-Dale
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